
Christ Bearing the Cross, with a Dominican Friar
Christ looks back over the cross at a tiny Dominican friar kneeling in the corner, the patron drawn into the road to Calvary.

Christ looks back over the cross at a tiny Dominican friar kneeling in the corner, the patron drawn into the road to Calvary.

No bigger than a page, and one of very few works securely given to Cimabue, whom Dante named the best painter of his day.

The light in the darkened room seems to be coming off Christ himself, painted when religious art had largely gone out of fashion.

Overbeck and the Nazarenes lived almost as monks in Rome and painted deliberately like the Italians before Raphael. This is the program.

We are standing behind Pilate, looking out over his shoulder at the crowd, which puts us among the officials rather than the mob.

Painted on the wall of a friar's cell at San Marco, stripped of gold and ornament so that it settles the mind rather than dazzles.

The body pushed close to the viewer and lit in sharp pools. The Carracci taught a generation to weld grandeur to direct feeling.

Adam points at Eve, Eve points at the serpent, and the first sin turns into an ordinary comedy of passing the blame.

A steward tastes from a bowl and a portly servant tends the jars, and the miracle goes by almost without anyone noticing.

Christ's fingertips cross out of the human part of the picture and blur into light, which is the whole event in one detail.

Christ turns up dressed as a pilgrim with a staff and a traveler's pouch, and the two disciples still have no idea who he is.

Christ stands to place the host on each tongue exactly as a priest does at Mass, in a bare cell-like room with stools.

The head arrives on a platter inside a serene sunlit loggia full of well-dressed Florentines, many of them the family who paid.

Christ strides into the cave to pull Adam out by the hand, treading on a chained Satan as he goes.

Christ kneels with the basin and Peter, flustered, raises a hand to his own head. Some of the others are already loosening their sandals.

Angels dart and grieve around the cross while the Magdalene, hair loose, kneels to embrace its foot. A leaf from a travelling altarpiece.

The feast on the left, the severed head delivered on the right, both staged in a colonnade built with Masaccio's new perspective.

Elizabeth sinks down and clasps the pregnant Mary. Ghirlandaio ran the busiest workshop in Florence, and a boy named Michelangelo apprenticed there.

The tiny kneeling figures in the corners are the Nuremberg family who paid for it, inserted so they could share in the grief.

This is only the angel. Mary received the message on a companion panel, and the two now hang together as a pair.

Christ stands with his eyes lowered while the faces around him are twisted into snarls. Matsys made ugliness do the moral work.

Every apostle is named in gold and Judas sits apart with a darkened halo, which makes the panel a teaching aid as much as a picture.

Rubens worked this out in Rome while studying Caravaggio, a rehearsal for the great Descent he would paint back home in Antwerp.

Munch painted this while under treatment in a clinic, and the crucified figure hemmed in by leering faces is not hard to read.

The angel comes down to stop the knife, in the deep reds and blues Chagall used for his late cycle of biblical paintings.

The brothers pause with the net still trailing fish through green water, caught between the work and the man on the shore.

Christ in vivid red is hauled by a rope through the gate of a white, many-towered Jerusalem while children scamper at the edge.

Christ rises with his banner while an unearthly dawn detonates behind him in bands of orange and scarlet over black crags.

Servants stoop over the great stone jars in the foreground to draw out wine that was water a moment ago.

A soldier drags Christ out through the city gate by his robe, the diagonal of the cross cutting against a bristling line of lances.

The Virgin lies on the hillside and turns to lay her son in the manger, looking at his face. No gold, just a cold blue sky.

The Child lies on the ground giving off his own light across the straw and his mother's face. One of the first paintings lit from inside.

Serene, elegant nudes about to ruin everything. It faces Masaccio's Expulsion across the same chapel, calm before the Fall against anguish after.

Gilded hems, fluttering wings, a walled garden behind. Lippi was a friar with a worldly streak and it shows in the ornament.

Only the Virgin and Saint John below the cross, and a river winding past a walled town. Early Bellini, carrying feeling in the light.

Painted on a refectory wall so the monks dined at the end of the same table. Leonardo would blow the arrangement apart a few years later.

Gabriel kneels at the right and points across at a Virgin drawing back in surprise, with a stretch of classical ruin between them.

Joseph reaches up to pull down dates from a palm while Saint Francis kneels at the side, added for the chapel that ordered it.

You take in the whole river valley before you notice the sower at the bottom corner, or Christ preaching from a boat behind him.

Christ preaches from a hilltop and is almost too small to find. Claude was really painting the hills, the water and the distance.